Remember yesterday, I said that I highly doubted the arsonist was affiliated with any religious group, but that it looked like he was pretending to be affiliated?
Well, as it turns out, I may have been exactly on target.
A group called Tag Meir (Illuminating Tag; a play on the words “tag mechir,” price tag) organized a visit to pay condolences to the Muslim family whose baby, Ali, was killed. A “settler,” named Yonadav Tapuchi, joined the trip, because although he does believe in Jewish presence in Judea and Samaria, he does not believe in senseless murder of innocent people. Not when the person murdered was a Jew, and not when the person murdered was a Muslim.
What Yonadav writes is a real eye-opener, and it bears mentioning that he was not the only one in this group, and everything written is easily verifiable.
“. . . we would first see the burnt houses . . . a bunch of Jews with their heads held low were photographed near and in the burnt houses and the Hebrew graffiti there. A representative . . . gave a short speech (‘the settlers should expect the worst!,’ he warned). We were then told that actually, the village is quite up in arms, and that it would not be convenient for us to actually comfort the mourning family, and that we had better leave fast.
I and others felt that this whole thing was a media trick to get the ‘Yahud’ [Arabic for ‘the Jews’ – ed.] to take part in humiliating . . . photos near the buildings . . . they had never planned to allow us to come in actual contact with the family.”
. . . He did not mention that there have been reports of an ongoing, 18-year feud between two clans in Duma that might be related to the murderous arson. In addition, one of the two graffiti messages – the single word nekamah, meaning “revenge” – has calligraphic elements that raise the suspicion that it was actually sprayed by an Arab.
. . . It was impossible to ignore some of the more curious aspects of the story . . . the two houses . . . are located in the center of the village . . . in order to get there we had to travel a number of minutes from the entrance. Duma is spread out over a gigantic area, and the houses are situated at the end of a winding road, among fences and yards.
According to the Duma version, the attackers burnt one house, then saw that it was empty, and so they went to set fire to the next house. The second house is enclosed by a fence . . . a firebomb cannot be hurled through the windows, and in any event it is very hard to reach the windows behind the fence. . . The attackers entered the house, stood over the parents and did not let them leave until the flames engulfed the house. Only then did the arsonists run away from the village.
. . . we will get to hear a fascinating story of why they chose to navigate their way all the way into the middle of the village, and how they had time to set a house on fire, wait to find that it was empty, then walk around and enter another house and set it on fire, wait with the parents, spray graffiti in two places – including with a little design of a crown! – and then run away through the middle of the village with all the townspeople surely already up and on their feet seeing the flames and hearing the family’s cries. Something here is very fishy…”
I would also add that Jews in an Arab village need to have a security detail, because otherwise they are in grave danger. A sad fact of life here in Israel is that many cities are Judenrein, but none are Muslimrein. A Jew who entered an Arab village, even under disguise, and stayed for more than a few minutes would have a 99% chance of not making it out alive.
I think the facts speak for themselves.
You can read more here.